It is not that nobody wants to talk about it. For me
personally hadn't had the time yet to read the article
thoroughly.
But still looking it over left me that I want to
purchase the books it was dealing with, to see where
Mr. Klemola came up with his enlightments.
Ohtsuka sensei stated a number of times that Naihanchi
was his favorit and there is more in the kata. So
that's very interesting.
So what were the parts you had a hard time with,
Tommi?
Jaron
Wado Ryu karate Israel
--- Tim Shaw <tim.shaw@...> wrote:
> Tommi wrote:
> >I have spent quite a long time reading and thinking
> mr. Klemola's
> >article. What he offers in his article is very
> systematic method to
> >practice the essence of wado: 3 timings, taisabaki,
> irimi, nagashi.
>
> >There are some parts which can be hard to accept,
> or at least I have
> >put some question marks on some arguments, but this
> article is worth
> >reading.
>
> >Any comments?
>
> Seems nobody wants to talk about this - a pity
> really.
> Mr Klemola obviously put a lot of work in on the
> section of this article made available to us. I
> would really be interested in seeing the whole
> article and possibly other articles that may have
> been translated into English. Any chance of someone
> sending it to me?
>
> I really thought we'd done the subject of kumite
> gata to death in previous postings, but this just
> goes to prove that there's always a little more that
> can be added.
>
> I suppose to anyone who has not come across the
> kumite gata this gives a little more info.
> particularly regarding the structure and logic of
> these techniques. Like I said, it's a well written
> article, but it left me wanting a little bit more,
> maybe that's in the rest of the article? Not sure
> about his accreditation for the Ippon Gumites. And
> all that Erle Montaigue stuff at the beginning was a
> bit strange - but probably that's because the
> section is taken away from its context.
>
> Tommi, I'd be interested in which parts you found
> hard to accept.
>
> Tim Shaw
> Essex
> UK
>
>
>
>
> [Non-text portions of this message have been
> removed]
>
>
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