I don't know. But I know that there is a Cebu Tai Chi Club there. Please go to the home page of ur e-group, type "cebu tai chi" in the search box, and hopefully you will get to the message I sent before regarding this.
Good day!
-- roh mih
joefrazierjalandoon <jetrodragon@...> wrote:
Do you have anybody that you know that teaches tai chi here in cebu?
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----- Original Message ---- From: Dan Mariano <yinyangdan@...> To: taichi_phil@yahoogroups.com Sent: Wednesday, March 12, 2008 8:10:10 PM Subject: Re: [taichi_phil] Re: A question regarding the turning of the rear leg
You must be asking how to turn the rear foot on a bow stance execution like in the form brush knee, parting wild horse's mane etc. Bow stance: front leg carries 70% weight and 30% on the rear. Rule of thumb in turning legs or feet: make it Yin or light before moving .
Therefore, as you step the front foot to do a bow stance, and start filling it up to the 70%, turn the waist and turn the rear foot pivoting on the heel 45deg. at the same time. Flow of energy on the form(say brush knee left) : As you are filling up the front leg, and turning the rear in conjunction with the waist,the right hand reaches and make contact. The initial uproot happens during the expansion where the rear is pushing at 45 degrees. But this is not the complete application. Remember: "Seek the curve from the straight, and the straight from the curve". The final power specially with fa-jin happens when you pivot now on the front
leg. Imagine the globe turning on a common
axis which is the front leg which should have good rooting. Now apply the principle one part moves, everything moves. Which means, the whole body moving as one unit.So the pushing hand is turning into a curvature. Now imagine this: the brushing hand is helping the pushing hand going into a curve to the left.
I hope I have contributed a little to your question.
Jeff dela cruz <jeff5kyudo@yahoo. com> wrote:
Thanks for the info :D
----- Original Message
---- From: java67156 <java67156@yahoo. com> To: taichi_phil@ yahoogroups. com Sent: Friday, March 7, 2008 9:55:20 AM Subject: [taichi_phil] Re: A question regarding the turning of the rear leg
--- In taichi_phil@ yahoogroups. com, "Jeff Dela Cruz" <jeff5kyudo@ ...> wrote: > > Greetings! I would like to know if it is better that I would turn the > rear leg by pivoting and pushing with my entire foot, with my toes and > front part of my feet or with the heel only? I learned the 24
form > early this year and I've seen and read that some people advocate the > pivoting of the heel only while I've seen some people used to pivot > only with their front part of their feet and some pivot with their > entire feet. It made me confused to know which method is the correct > one... If it would be possible, can anyone clarify this? Thank you in > advance. > -Jeff > Hi! I'm a beginner in taichi but I want to share what I know about turning of the back foot. I agree with lordshoju. In the 24 steps the heel moves backward. It's graceful that way -). But if you want a martial way then allow me to quote from the book by John Loupos entitled Exploring Tai Chi. On page 98 he wrote and I quote: "Turn the toe forward, not the heel back. Next to bouncing, the error comitted by Novice to Intermediate level students that I find myself correcting most often is incorrect turning of
the back foot. This
error is most likely to occur when stepping or shifting into a forward leaning stance (also known as Bow-and-Arrow stance or..) Whenever you lift one leg in preparation to step forward, part of that preparation will probably include adjusting your other foot( the one that is grounded and providing support) outward by as much as 90 degrees or so. The reason why you need to angle your grounded foot out like this is to properly suppot your body (by keeping your kua open) while your lead foot extends forward.Once your forward foot has touched down and connected firmly to the ground, your back foot(still angled..) may then need to catch up by narrowing its angle in relation to the front foot. As your back foot pivots forward, it must tightenit angle down to 30 to 45 degrees. This tightening down, if done correctly, serves as an impetus to spiral earth force up through your back leg, which will in turn torque your
waist to align it in
whatever direction your forward foot is already pointing. This spiralling/torquing action is the means by which you get force to travel up from the earth. through your body, and outward towards whatever 'target' you have in mind. Advanced students may qualify for an exception to the general rule of pivoting on the heel. In comparison to less experienced students, Advanced level practitioners may have a rooting sensitivity that allows them to shift the actual point of their earth root connection on their back foot variably and instinctively between their heel and their Bubbling Well point. Skilled practitioners can do this in a way that would seem to skirt the physics involved. The error that many less experienced students make is to let the back heel fall or slip backward, rather that to plant that heel firmly and 'grind' the front of the back foot forward.m However, careful scrutiny will reveal that one
consequence pf letting
your heel fall back, as opposed to turning the toes forward, is that the length of your stance(the distance from front foot to back foot) will be greater, perhaps by a matter of inches. A second consequence of incorrect turning is that the width of your stance will be increased. This is no small consideration because both the length and the width of your stance, in any given position, can dramatically affect the integrity of your body connections above. Of equal importance is the consideration that T'ai chi is a dynamic process. Despite the inherent practicality of tai chi , its end results do not necessarily justify the 'means by which they are accomplished. The means must be practical as well. It is the process of turning, rather than the mere outcome of any turn that distinguishes a Tai Chhi move from any ordinary untrained step. Let's take a closer look to examine the 'whys' of this move before we examine
the 'hows'. There is
always much to be learned from misrakes , sp we can begin by looking at why anyone would do this move incorrectly in the first place. The simple answer is that it may be easier to do it wrong than to do it right. It requires less effort to fall down than to stand up. Collapsing your heel....you are nmerely succunbing to gravity. As is often the case with mistakes... another example of an adjustment that is compensatory. The error is really a 'cover up' for..... flaw or weakness elsewhere in the body, perhaps weak or tired legs, or a tailbone that may be jutting out.' I hope reading this will help you...-)
You must be asking how to turn the rear foot on a bow stance execution like in the form brush knee, parting wild horse's mane etc. Bow stance: front leg carries 70% weight and 30% on the rear. Rule of thumb in turning legs or feet: make it Yin or light before moving .
Therefore, as you step the front foot to do a bow stance, and start filling it up to the 70%, turn the waist and turn the rear foot pivoting on the heel 45deg. at the same time. Flow of energy on the form(say brush knee left) : As you are filling up the front leg, and turning the rear in conjunction with the waist,the right hand reaches and make contact. The initial uproot happens during the expansion where the rear is pushing at 45 degrees. But this is not the complete application. Remember: "Seek the curve from the straight, and the straight from the curve". The final power specially with fa-jin happens when you pivot now on the front leg. Imagine the globe turning on a common
axis which is the front leg which should have good rooting. Now apply the principle one part moves, everything moves. Which means, the whole body moving as one unit.So the pushing hand is turning into a curvature. Now imagine this: the brushing hand is helping the pushing hand going into a curve to the left.
I hope I have contributed a little to your question.
Jeff dela cruz <jeff5kyudo@...> wrote:
Thanks for the info :D
----- Original Message ---- From: java67156 <java67156@yahoo.com> To: taichi_phil@yahoogroups.com Sent: Friday, March 7, 2008 9:55:20 AM Subject: [taichi_phil] Re: A question regarding the turning of the rear leg
--- In taichi_phil@ yahoogroups. com, "Jeff Dela Cruz" <jeff5kyudo@ ...> wrote: > > Greetings! I would like to know if it is better that I would turn the > rear leg by pivoting and pushing with my entire foot, with my toes and > front part of my feet or with the heel only? I learned the 24
form > early this year and I've seen and read that some people advocate the > pivoting of the heel only while I've seen some people used to pivot > only with their front part of their feet and some pivot with their > entire feet. It made me confused to know which method is the correct > one... If it would be possible, can anyone clarify this? Thank you in > advance. > -Jeff > Hi! I'm a beginner in taichi but I want to share what I know about turning of the back foot. I agree with lordshoju. In the 24 steps the heel moves backward. It's graceful that way -). But if you want a martial way then allow me to quote from the book by John Loupos entitled Exploring Tai Chi. On page 98 he wrote and I quote: "Turn the toe forward, not the heel back. Next to bouncing, the error comitted by Novice to Intermediate level students that I find myself correcting most often is incorrect turning of the back foot. This
error is most likely to occur when stepping or shifting into a forward leaning stance (also known as Bow-and-Arrow stance or..) Whenever you lift one leg in preparation to step forward, part of that preparation will probably include adjusting your other foot( the one that is grounded and providing support) outward by as much as 90 degrees or so. The reason why you need to angle your grounded foot out like this is to properly suppot your body (by keeping your kua open) while your lead foot extends forward.Once your forward foot has touched down and connected firmly to the ground, your back foot(still angled..) may then need to catch up by narrowing its angle in relation to the front foot. As your back foot pivots forward, it must tightenit angle down to 30 to 45 degrees. This tightening down, if done correctly, serves as an impetus to spiral earth force up through your back leg, which will in turn torque your waist to align it in
whatever direction your forward foot is already pointing. This spiralling/torquing action is the means by which you get force to travel up from the earth. through your body, and outward towards whatever 'target' you have in mind. Advanced students may qualify for an exception to the general rule of pivoting on the heel. In comparison to less experienced students, Advanced level practitioners may have a rooting sensitivity that allows them to shift the actual point of their earth root connection on their back foot variably and instinctively between their heel and their Bubbling Well point. Skilled practitioners can do this in a way that would seem to skirt the physics involved. The error that many less experienced students make is to let the back heel fall or slip backward, rather that to plant that heel firmly and 'grind' the front of the back foot forward.m However, careful scrutiny will reveal that one consequence pf letting
your heel fall back, as opposed to turning the toes forward, is that the length of your stance(the distance from front foot to back foot) will be greater, perhaps by a matter of inches. A second consequence of incorrect turning is that the width of your stance will be increased. This is no small consideration because both the length and the width of your stance, in any given position, can dramatically affect the integrity of your body connections above. Of equal importance is the consideration that T'ai chi is a dynamic process. Despite the inherent practicality of tai chi , its end results do not necessarily justify the 'means by which they are accomplished. The means must be practical as well. It is the process of turning, rather than the mere outcome of any turn that distinguishes a Tai Chhi move from any ordinary untrained step. Let's take a closer look to examine the 'whys' of this move before we examine the 'hows'. There is
always much to be learned from misrakes , sp we can begin by looking at why anyone would do this move incorrectly in the first place. The simple answer is that it may be easier to do it wrong than to do it right. It requires less effort to fall down than to stand up. Collapsing your heel....you are nmerely succunbing to gravity. As is often the case with mistakes... another example of an adjustment that is compensatory. The error is really a 'cover up' for..... flaw or weakness elsewhere in the body, perhaps weak or tired legs, or a tailbone that may be jutting out.' I hope reading this will help you...-)
----- Original Message ---- From: java67156 <java67156@...> To: taichi_phil@yahoogroups.com Sent: Friday, March 7, 2008 9:55:20 AM Subject: [taichi_phil] Re: A question regarding the turning of the rear leg
--- In taichi_phil@ yahoogroups. com, "Jeff Dela Cruz" <jeff5kyudo@ ...>
wrote:
>
> Greetings! I would like to know if it is better that I would turn the
> rear leg by pivoting and pushing with my entire foot, with my toes and
> front part of my feet or with the heel only? I learned the 24 form
> early this year and I've seen and read that some people advocate the
> pivoting of the heel only while I've seen some people used to pivot
> only with their front part of their feet and some pivot with their
> entire feet. It made me confused to know which method is the correct
> one... If it would be possible, can anyone clarify this? Thank you in
> advance.
> -Jeff
>
Hi! I'm a beginner in taichi but I want to share what I know about
turning of the back foot. I agree with lordshoju. In the 24 steps the
heel moves backward. It's graceful that way -). But if you want a
martial way then allow me to quote from the book by John Loupos
entitled Exploring Tai Chi. On page 98 he wrote and I quote: "Turn the
toe forward, not the heel back. Next to bouncing, the error comitted
by Novice to Intermediate level students that I find myself correcting
most often is incorrect turning of the back foot. This error is most
likely to occur when stepping or shifting into a forward leaning
stance (also known as Bow-and-Arrow stance or..) Whenever you lift one
leg in preparation to step forward, part of that preparation will
probably include adjusting your other foot( the one that is grounded
and providing support) outward by as much as 90 degrees or so. The
reason why you need to angle your grounded foot out like this is to
properly suppot your body (by keeping your kua open) while your lead
foot extends forward.Once your forward foot has touched down and
connected firmly to the ground, your back foot(still angled..) may
then need to catch up by narrowing its angle in relation to the front
foot. As your back foot pivots forward, it must tightenit angle down
to 30 to 45 degrees. This tightening down, if done correctly, serves
as an impetus to spiral earth force up through your back leg, which
will in turn torque your waist to align it in whatever direction your
forward foot is already pointing. This spiralling/torquing action is
the means by which you get force to travel up from the earth. through
your body, and outward towards whatever 'target' you have in mind.
Advanced students may qualify for an exception to the general
rule of pivoting on the heel. In comparison to less experienced
students, Advanced level practitioners may have a rooting sensitivity
that allows them to shift the actual point of their earth root
connection on their back foot variably and instinctively between their
heel and their Bubbling Well point. Skilled practitioners can do this
in a way that would seem to skirt the physics involved. The error that
many less experienced students make is to let the back heel fall or
slip backward, rather that to plant that heel firmly and 'grind' the
front of the back foot forward.m However, careful scrutiny will reveal
that one consequence pf letting your heel fall back, as opposed to
turning the toes forward, is that the length of your stance(the
distance from front foot to back foot) will be greater, perhaps by a
matter of inches. A second consequence of incorrect turning is that
the width of your stance will be increased. This is no small
consideration because both the length and the width of your stance,
in any given position, can dramatically affect the integrity of your
body connections above. Of equal importance is the consideration that
T'ai chi is a dynamic process. Despite the inherent practicality of
tai chi , its end results do not necessarily justify the 'means by
which they are accomplished. The means must be practical as well. It
is the process of turning, rather than the mere outcome of any turn
that distinguishes a Tai Chhi move from any ordinary untrained step.
Let's take a closer look to examine the 'whys' of this move before we
examine the 'hows'. There is always much to be learned from misrakes ,
sp we can begin by looking at why anyone would do this move
incorrectly in the first place. The simple answer is that it may be
easier to do it wrong than to do it right. It requires less effort to
fall down than to stand up. Collapsing your heel....you are nmerely
succunbing to gravity. As is often the case with mistakes... another
example of an adjustment that is compensatory. The error is really a
'cover up' for..... flaw or weakness elsewhere in the body, perhaps
weak or tired legs, or a tailbone that may be jutting out.'
I hope reading this will help you...-)
Ok thanks sa info!
--- In taichi_phil@yahoogroups.com, Dorothy Joy Estanislao
<djbestanislao@...> wrote:
>
> Hi,
> I see them Saturdays, around 9am in the round open area in the
middle (near the Coffee Bean and Tea Leaf, play area, fountain). I
don't attend this session though, nakikita ko lang sila when I go to
ATC for my physical therapy session sa Healthway.
>
> jath_ale <jath_ale@...> wrote:
> Meron na po bang naka-attend nung sa Alabang Town Center?
Saan part po
> ito?
>
>
>
>
>
> Send instant messages to your online friends
http://uk.messenger.yahoo.com
>
At the open area in the middle, near Coffee Bean, play area, and fountain.
rey l <rey_ph07@...> wrote:
thanks for the reply, pwede po bang malaman kung saang banda sa ATC sila nagpa practice.
"Joy E. Jaucian" <djbestanislao@yahoo.com> wrote:
There's taichi in ATC every Saturday around 9am. I'm not a participant though, I just see them there.
--- In taichi_phil@yahoogroups.com, "rey_ph07" <rey_ph07@...> wrote: > > > i too am from las pinas and am very interested to learn tai chi, any > instructor that lives near by, thanks > > > > --- In taichi_phil@yahoogroups.com, "ian" <i_aseron@> wrote: > > > > Hi! I am a new member in this group. I am very interested to learn tai > > chi or qigong. Are there any tai chi/qigong instructor/classes/groups > > near or in Las Piñas? > > >
Every Sunday morning at the Quezon Memorial Circle, you'll find one or two persons practicing Falun Dafa or Falun Gong. This form of qigong is described in their brochure as 'an ancient cultivation practice for mind, body and spirit based on the nature of the universe; truthfulness, compassion, forbearance.' While the exercises have deep inner meanings, they also help to reduce stress and can bring great improvements in health and fitness.
It is said that the exercises are easy to learn and good for all ages.
Falun Gong Dafa was passed down over the ages from a single master to a single disciple in each generation. The disciple would later have a disciple of his own, to whom he would pass on the teachings, thereby quietly passing the practice down throughout history.
In 1992, Mr. Li Hongzhi first taught Falun Dafa publicly in the city of Changchun, China, and then continued to lecture all across the
country. Those who attended experienced such profound benefits that they told friends and family. As a result, the number of practitioners grew very quickly, solely by word of mouth. By 1998, at least 70 million people had taken up the practice in China alone. Today, Dafa is practiced and cherished by over 100 million people in over 80 countries, and has received a plethora of honors.
If you want to learn Falun Gong, the practice sites and schedules as indicated in the brochure are as follows:
Quezon Memorial Circle, near the Volley Ball Courts, Sundays, 7:30am
thanks for the reply, pwede po bang malaman kung saang banda sa ATC sila nagpa practice.
"Joy E. Jaucian" <djbestanislao@...> wrote:
There's taichi in ATC every Saturday around 9am. I'm not a participant though, I just see them there.
--- In taichi_phil@yahoogroups.com, "rey_ph07" <rey_ph07@...> wrote: > > > i too am from las pinas and am very interested to learn tai chi, any > instructor that lives near by, thanks > >
> > --- In taichi_phil@yahoogroups.com, "ian" <i_aseron@> wrote: > > > > Hi! I am a new member in this group. I am very interested to learn tai > > chi or qigong. Are there any tai chi/qigong instructor/classes/groups > > near or in Las Piñas? > > >
There's taichi in ATC every Saturday around 9am. I'm not a
participant though, I just see them there.
--- In taichi_phil@yahoogroups.com, "rey_ph07" <rey_ph07@...> wrote:
>
>
> i too am from las pinas and am very interested to learn tai chi, any
> instructor that lives near by, thanks
>
>
>
> --- In taichi_phil@yahoogroups.com, "ian" <i_aseron@> wrote:
> >
> > Hi! I am a new member in this group. I am very interested to learn
tai
> > chi or qigong. Are there any tai chi/qigong instructor/classes/groups
> > near or in Las Piñas?
> >
>
--- In taichi_phil@yahoogroups.com, eleazar jacob <raze_xtreme@...> wrote:
>
> hi.. may i ask how taichi works in our body? or how can you feel
the "chi"? Are there any signs that you can feel that the "chi" is
already working? thanks..=)
>
> Hello, I'm surprised that you ask about chi. But it's a very good
question and rohmin's reply is very informative and important
especially for us beginners. I just didn't expect the question to come
from an advanced level taichi practitioner. I saw your freestyle jian
on youtube. I know you're a world class wushu player. I hope you can
share with us your taichi knowledge. Carry on Eleazar. I'm a big fan
of yours. Check him out guys. -)
> ---------------------------------
> Looking for last minute shopping deals? Find them fast with Yahoo!
Search.
>
--- In taichi_phil@yahoogroups.com, "Jeff Dela Cruz" <jeff5kyudo@...>
wrote:
>
> Greetings! I would like to know if it is better that I would turn the
> rear leg by pivoting and pushing with my entire foot, with my toes and
> front part of my feet or with the heel only? I learned the 24 form
> early this year and I've seen and read that some people advocate the
> pivoting of the heel only while I've seen some people used to pivot
> only with their front part of their feet and some pivot with their
> entire feet. It made me confused to know which method is the correct
> one... If it would be possible, can anyone clarify this? Thank you in
> advance.
> -Jeff
>
Hi! I'm a beginner in taichi but I want to share what I know about
turning of the back foot. I agree with lordshoju. In the 24 steps the
heel moves backward. It's graceful that way -). But if you want a
martial way then allow me to quote from the book by John Loupos
entitled Exploring Tai Chi. On page 98 he wrote and I quote: "Turn the
toe forward, not the heel back. Next to bouncing, the error comitted
by Novice to Intermediate level students that I find myself correcting
most often is incorrect turning of the back foot. This error is most
likely to occur when stepping or shifting into a forward leaning
stance (also known as Bow-and-Arrow stance or..) Whenever you lift one
leg in preparation to step forward, part of that preparation will
probably include adjusting your other foot( the one that is grounded
and providing support) outward by as much as 90 degrees or so. The
reason why you need to angle your grounded foot out like this is to
properly suppot your body (by keeping your kua open) while your lead
foot extends forward.Once your forward foot has touched down and
connected firmly to the ground, your back foot(still angled..) may
then need to catch up by narrowing its angle in relation to the front
foot. As your back foot pivots forward, it must tightenit angle down
to 30 to 45 degrees. This tightening down, if done correctly, serves
as an impetus to spiral earth force up through your back leg, which
will in turn torque your waist to align it in whatever direction your
forward foot is already pointing. This spiralling/torquing action is
the means by which you get force to travel up from the earth. through
your body, and outward towards whatever 'target' you have in mind.
Advanced students may qualify for an exception to the general
rule of pivoting on the heel. In comparison to less experienced
students, Advanced level practitioners may have a rooting sensitivity
that allows them to shift the actual point of their earth root
connection on their back foot variably and instinctively between their
heel and their Bubbling Well point. Skilled practitioners can do this
in a way that would seem to skirt the physics involved. The error that
many less experienced students make is to let the back heel fall or
slip backward, rather that to plant that heel firmly and 'grind' the
front of the back foot forward.m However, careful scrutiny will reveal
that one consequence pf letting your heel fall back, as opposed to
turning the toes forward, is that the length of your stance(the
distance from front foot to back foot) will be greater, perhaps by a
matter of inches. A second consequence of incorrect turning is that
the width of your stance will be increased. This is no small
consideration because both the length and the width of your stance,
in any given position, can dramatically affect the integrity of your
body connections above. Of equal importance is the consideration that
T'ai chi is a dynamic process. Despite the inherent practicality of
tai chi , its end results do not necessarily justify the 'means by
which they are accomplished. The means must be practical as well. It
is the process of turning, rather than the mere outcome of any turn
that distinguishes a Tai Chhi move from any ordinary untrained step.
Let's take a closer look to examine the 'whys' of this move before we
examine the 'hows'. There is always much to be learned from misrakes ,
sp we can begin by looking at why anyone would do this move
incorrectly in the first place. The simple answer is that it may be
easier to do it wrong than to do it right. It requires less effort to
fall down than to stand up. Collapsing your heel....you are nmerely
succunbing to gravity. As is often the case with mistakes... another
example of an adjustment that is compensatory. The error is really a
'cover up' for..... flaw or weakness elsewhere in the body, perhaps
weak or tired legs, or a tailbone that may be jutting out.'
I hope reading this will help you...-)
I see them Saturdays, around 9am in the round open area in the middle (near the Coffee Bean and Tea Leaf, play area, fountain). I don't attend this session though, nakikita ko lang sila when I go to ATC for my physical therapy session sa Healthway.
jath_ale <jath_ale@...> wrote:
Meron na po bang naka-attend nung sa Alabang Town Center? Saan part po ito?
Send instant messages to your online friends http://uk.messenger.yahoo.com
paumanhin sa inyo kung di ako nakareply agad at nakapag pasalamat sa inyong information na ibinigay, ngayon lang me nakapagbukas ng email ko, subukan ko pong bumisita one time, sa ngayon ay busy lang po. salamat pong muli.
rey
JOHN_VERNON ROMANO <johnvernon_romano@...> wrote:
roh mih <rbhalabaso@yahoo.com> wrote:
Nag-observe at sumali ako sandali sa tai chi sa Luneta noong 2005 pa yon. I joined the sessions of the Luneta Tai Chi Club. They said they practice there EVERYDAY, except Sunday, starting between 5:30 - 6:00am. They do their sessions at the back of the Quirino Grandstand, pero hindi ko na alam ngayon kung saan sila nagpa-practice, because there's construction or civil works going on exactly in that area.
Go there anyway.
Good day!
-- roh mih
rey_ph07 <rey_ph07@yahoo.com.ph> wrote:
nais ko lang po malaman kung anong araw ang tai chi practice sa Luneta at anong oras at saan pong parte ng luneta ito ginaganap, kailangan pa po bang magpa register para makasali sa practice or lessons.
Sir Roh mih ung po na Luneta Tai Chi Club dito na po sila sa may park malapit sa Statue ni Rizal...Di ko lng po alam kung anong name ng Park na yun...Kung galing po kayo ng Roxas Blvrd. Right Side at kung galing naman po kayo ng Taft sa left side po.
Every Monday to Friday po sila usually they start around 5:30 or 6:00 natatapos po sila mga 9:00 na po.Free lng po sumali sa kanila pero im not sure if may registartion para makasali sa Club nila.One time po sumabay ako sa kanila di ko nag lng po alam ung style ng 24 forms nila kasi iba po ung sa akin...Meron din po silang practice doon ng Tai Chi Fan,Tai Chi Sword
atbp.
Marami po sa LUNETA park ang nag-TaiChi di ko nga lng po alam ung ibang grupo.
Nag-observe at sumali ako sandali sa tai chi sa Luneta noong 2005 pa yon. I joined the sessions of the Luneta Tai Chi Club. They said they practice there EVERYDAY, except Sunday, starting between 5:30 - 6:00am. They do their sessions at the back of the Quirino Grandstand, pero hindi ko na alam ngayon kung saan sila nagpa-practice, because there's construction or civil works going on exactly in that area.
Go there anyway.
Good day!
-- roh mih
rey_ph07 <rey_ph07@yahoo.com.ph> wrote:
nais ko lang po malaman kung anong araw ang tai chi practice sa Luneta at anong oras at saan pong parte ng luneta ito ginaganap, kailangan pa po bang magpa register para makasali sa practice or lessons.
Sir Roh mih ung po na Luneta Tai Chi Club dito na po sila sa may park malapit sa Statue ni Rizal...Di ko lng po alam kung anong name ng Park na yun...Kung galing po kayo ng Roxas Blvrd. Right Side at kung galing naman po kayo ng Taft sa left side po.
Every Monday to Friday po sila usually they start around 5:30 or 6:00 natatapos po sila mga 9:00 na po.Free lng po sumali sa kanila pero im not sure if may registartion para makasali sa Club nila.One time po sumabay ako sa kanila di ko nag lng po alam ung style ng 24 forms nila kasi iba po ung sa akin...Meron din po silang
practice doon ng Tai Chi Fan,Tai Chi Sword atbp.
Marami po sa LUNETA park ang nag-TaiChi di ko nga lng po alam ung ibang grupo.
Does anyone on this list know Qigong to help with Piriformis Syndrome?
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----- Original Message ---- From: roh mih <rbhalabaso@...> To: Tai Chi Philippines <taichi_phil@yahoogroups.com> Sent: Friday, February 29, 2008 9:58:12 AM Subject:
[taichi_phil] The Longevity Secrets of Qigong
The Longevity Secrets of Qigong
Using Qigong to Protect and Enhance Our Life Systems as We Age John Du Cane, qigong author and teacher
After thirty years of personal experience and research, I have yet to find a practice that more completely offers me a way to protect and enhance my life systems, than qigong.
The old cliché goes that “youth is wasted on the young”. Until we reach our thirties, most of us take our bodies for granted. We party, we blow energy, we burn the candle at both ends, aches and pain disappear as fast as they
show up. We feel close to immortal. We are strong, flexible,
energetic and eager to do anything, try anything. We do foolish things happily and often, without regard for the consequences. Hey, why not, we think, life is short.
Then life starts to rear up and slap us in the face. Then it starts to punch us in the stomach. Then it starts to kick us in the kidneys.. Then it picks us up and body slams us into the concrete. And starts to stomp on us really hard. Suddenly, in our mid-thirties, mid-forties, or, God, certainly by our mid-fifties, we struggle out of bed, gaze weakly into the mirror and ask “What happened?” Yes, life is short, but I didn’t think I’d be reduced to this in the blink of an eye.
Big generalities, but you get the picture.
So, what did happen? Basically, aging happened. The decline really begins in earnest in our twenties, with a precipitous drop in hormone levels. It just takes a while to show up in our bodies.
If you don’t adopt a daily practice, like
qigong, that has the
capability to protect and enhance every aspect of your life system, the greased slide of your decline just goes on getting slipperier and slipperier.
Here’s a partial list of factors that will contribute to your decline, if you don’t act differently:
Decline in production of growth hormone paralleled by hormonal imbalances—leading to slower healing/recovery times.
Decline in digestive, eliminatory and circulatory systems—leading to weight gain, constipation, fatigue and cold extremities.
Emotional imbalances—leading to stagnation, debilitating tensions increasing inability to cope with stress.
Reliance on stimulants and other drugs to regulate energy—leading to depletion of natural energy reserves.
Addiction to stress-response—leading to depletion of kidneys,
libido, vitality, feelings of discomfort and malaise.
Imbalances in meridian energy flow—compromising immune and other major
survival systems.
Shallow breathing—leading to a decline in energy and strength.
Deterioration of joints—leading to lack of flexibility and mobility, increase in joint pain.
Postural irregularities—leading to increasing physical discomfort.
Decline in physical strength—leading to injury-vulnerabilit y and task-inadequacy.
Decline in lymph system—leading to poor skin, edema, cancer and other major diseases.
Decline in powers of attention—leading to poor performance and social alienation.
Decline in sensitivity and responsiveness—leading to decline in ability to experience pleasure.
Inability to relax—leading to diminished capacity for spiritual growth.
What a good qigong program will give you, to address
age-related problems
A worthwhile qigong program covers all the bases, when it comes to a daily self-hygiene practice. (Of course, you also
need to pay attention to appropriate diet, your environment and other external factors for a complete health program.)
Some qigong teachers have emphasized one aspect of qigong over another, but I consider it unwise not to cover all the bases when the methods are there for you to access.
A good qigong longevity program will include cultivation of the following skills and habits:
Movement. Which should include tapping, shaking, pumping, coiling, twisting, squatting, stretching, flexing, joint rotations, walking, and spontaneous, playful dance-like releases. Movement will range from the very vigorous to the very tranquil.
Handwork. One of the distinguishing characteristics of qigong is the use of the hands, as off-the-body “magnets” to affect and redirect energy flow within and around the
body. These self-carressive hand patterns complement the use of sensing and consciousness to cultivate stronger
energy.
Breathwork.Qigong returns us to the innate breathing skills we possessed as small children, correcting the impact of stress-induced shallow breathing and other breath-related health challenges.
Posture.Qigong teaches skills for optimizing posture for “stillness” practices, both standing and sitting. These usually involve careful use of sensing and attention to cultivate energy while physically still.
Consciousness.Qigong cultivates and refines the skill of awareness and attention to both guide energy and attain deep meditative states.
Sensing. Cultivates the skill of “feeling” and affecting energy flow.
Find a good qigong teacher (or at least start studying available literature and DVDs) who can help you cultivate all of these skills. Develop a
daily qigong program for yourself that addresses every aspect of your health—and you every chance of extending your life,
while reducing the impact of the aging process.
A thorough qigong program will act to:
Cleanse you of toxins.
Elevate and balance hormone levels.
Accumulate, restore and maintain your energy.
Build a physically strong, limber, vibrant and resilient body.
Help you rest and recuperate, to avoid unnecessary depletion.
Protect you better from disease, whether it be an internal or external threat.
Restore all your internal organs and systems to optimal functioning.
Help you master tension and relaxation.
Balance your emotions—crucial for long-range good health.
Enhance your ability to meditate and to grow spiritually.
Build presence and the ability to be truly “in
the now”.
On a final note: longevity is not just about living longer, it’s about living longer and deeper. Qigong offers a comprehensive
methodology for enriching the quality of the life you have succeeded in extending.
Using Qigong to Protect and Enhance Our Life Systems as We Age John Du Cane, qigong author and teacher
After thirty years of personal experience and research, I have yet to find a practice that more completely offers me a way to protect and enhance my life systems, than qigong.
The old cliché goes that “youth is wasted on the young”. Until we reach our thirties, most of us take our bodies for granted. We party, we blow energy, we burn the candle at both ends, aches and pain disappear as fast as they show up. We feel close to immortal. We are strong, flexible,
energetic and eager to do anything, try anything. We do foolish things happily and often, without regard for the consequences. Hey, why not, we think, life is short.
Then life starts to rear up and slap us in the face. Then it starts to punch us in the stomach. Then it starts to kick us in the kidneys. Then it picks us up and body slams us into the concrete. And starts to stomp on us really hard. Suddenly, in our mid-thirties, mid-forties, or, God, certainly by our mid-fifties, we struggle out of bed, gaze weakly into the mirror and ask “What happened?” Yes, life is short, but I didn’t think I’d be reduced to this in the blink of an eye.
Big generalities, but you get the picture.
So, what did happen? Basically, aging happened. The decline really begins in earnest in our twenties, with a precipitous drop in hormone levels. It just takes a while to show up in our bodies.
If you don’t adopt a daily practice, like qigong, that has the
capability to protect and enhance every aspect of your life system, the greased slide of your decline just goes on getting slipperier and slipperier.
Here’s a partial list of factors that will contribute to your decline, if you don’t act differently:
Decline in production of growth hormone paralleled by hormonal imbalances—leading to slower healing/recovery times.
Decline in digestive, eliminatory and circulatory systems—leading to weight gain, constipation, fatigue and cold extremities.
Emotional imbalances—leading to stagnation, debilitating tensions increasing inability to cope with stress.
Reliance on stimulants and other drugs to regulate energy—leading to depletion of natural energy reserves.
Addiction to stress-response—leading to depletion of kidneys, libido, vitality, feelings of discomfort and malaise.
Imbalances in meridian energy flow—compromising immune and other major
survival systems.
Shallow breathing—leading to a decline in energy and strength.
Deterioration of joints—leading to lack of flexibility and mobility, increase in joint pain.
Postural irregularities—leading to increasing physical discomfort.
Decline in physical strength—leading to injury-vulnerability and task-inadequacy.
Decline in lymph system—leading to poor skin, edema, cancer and other major diseases.
Decline in powers of attention—leading to poor performance and social alienation.
Decline in sensitivity and responsiveness—leading to decline in ability to experience pleasure.
Inability to relax—leading to diminished capacity for spiritual growth.
What a good qigong program will give you, to address age-related problems
A worthwhile qigong program covers all the bases, when it comes to a daily self-hygiene practice. (Of course, you also
need to pay attention to appropriate diet, your environment and other external factors for a complete health program.)
Some qigong teachers have emphasized one aspect of qigong over another, but I consider it unwise not to cover all the bases when the methods are there for you to access.
A good qigong longevity program will include cultivation of the following skills and habits:
Movement. Which should include tapping, shaking, pumping, coiling, twisting, squatting, stretching, flexing, joint rotations, walking, and spontaneous, playful dance-like releases. Movement will range from the very vigorous to the very tranquil.
Handwork. One of the distinguishing characteristics of qigong is the use of the hands, as off-the-body “magnets” to affect and redirect energy flow within and around the body. These self-carressive hand patterns complement the use of sensing and consciousness to cultivate stronger
energy.
Breathwork.Qigong returns us to the innate breathing skills we possessed as small children, correcting the impact of stress-induced shallow breathing and other breath-related health challenges.
Posture.Qigong teaches skills for optimizing posture for “stillness” practices, both standing and sitting. These usually involve careful use of sensing and attention to cultivate energy while physically still.
Consciousness.Qigong cultivates and refines the skill of awareness and attention to both guide energy and attain deep meditative states.
Sensing. Cultivates the skill of “feeling” and affecting energy flow.
Find a good qigong teacher (or at least start studying available literature and DVDs) who can help you cultivate all of these skills. Develop a daily qigong program for yourself that addresses every aspect of your health—and you every chance of extending your life,
while reducing the impact of the aging process.
A thorough qigong program will act to:
Cleanse you of toxins.
Elevate and balance hormone levels.
Accumulate, restore and maintain your energy.
Build a physically strong, limber, vibrant and resilient body.
Help you rest and recuperate, to avoid unnecessary depletion.
Protect you better from disease, whether it be an internal or external threat.
Restore all your internal organs and systems to optimal functioning.
Help you master tension and relaxation.
Balance your emotions—crucial for long-range good health.
Enhance your ability to meditate and to grow spiritually.
Build presence and the ability to be truly “in the now”.
On a final note: longevity is not just about living longer, it’s about living longer and deeper. Qigong offers a comprehensive
methodology for enriching the quality of the life you have succeeded in extending.
Nag-observe at sumali ako sandali sa tai chi sa Luneta noong 2005 pa yon. I joined the sessions of the Luneta Tai Chi Club. They said they practice there EVERYDAY, except Sunday, starting between 5:30 - 6:00am. They do their sessions at the back of the Quirino Grandstand, pero hindi ko na alam ngayon kung saan sila nagpa-practice, because there's construction or civil works going on exactly in that area.
Go there anyway.
Good day!
-- roh mih
rey_ph07 <rey_ph07@...> wrote:
nais ko lang po malaman kung anong araw ang tai chi practice sa Luneta at anong oras at saan pong parte ng luneta ito ginaganap, kailangan pa po bang magpa register para makasali sa practice or lessons.
nais ko lang po malaman kung anong araw ang tai chi practice sa Luneta
at anong oras at saan pong parte ng luneta ito ginaganap, kailangan pa
po bang magpa register para makasali sa practice or lessons.
salamat po,
rey
Tai-Chi friends, I wish I can be with you in Luneta to practice this wonderful art. World TC day in April is approaching and and of us shall emit positive energy to the universe through our practice. By the way Roh Mih, what style are you doing in TC??
Regards,
Dan
<rbhalabaso@...> wrote:
Yes, you can just drop by at around 7:30am, every Sunday at the back of the UP Administration Building, sa parking lot. Look for Rudolph Petalver, Irene or
Tonton.
Good day!
roh mih
jath_ale <jath_ale@yahoo.com.ph> wrote:
Nako sakto nagboboard kasi ako somewhere sa UP, yun nga lang weekends supposed to be uwi ako sa'min. Gusto ko matuto magtaichi
Mayroon ba rito na naka-attend na, ok lang ba na mag-appear lang ako dun one Sunday? Or kailangan ko talagang mag-text?
Hi,
I was in up diliman (behind admin building) last
sunday. May tai chi lessons pa rin from 7 to 9am.
Laging may session, huwag lang uulan.
Boyet
--- jath_ale <jath_ale@...> wrote:
> Nako sakto nagboboard kasi ako somewhere sa UP, yun
> nga lang weekends
> supposed to be uwi ako sa'min. Gusto ko matuto
> magtaichi
>
> Mayroon ba rito na naka-attend na, ok lang ba na
> mag-appear lang ako
> dun one Sunday? Or kailangan ko talagang mag-text?
>
>
________________________________________________________________________________\
____
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i used to attend before. i txted rudolph before going there just to
make sure they still hold classes. then i went there. sunday, 7AM,
parking space behind UP Admin Bldg. if it's raining txt before going
there - baka hindi tuloy.
joey
2008/2/27 jath_ale <jath_ale@...>:
>
>
>
>
>
>
> Nako sakto nagboboard kasi ako somewhere sa UP, yun nga lang weekends
> supposed to be uwi ako sa'min. Gusto ko matuto magtaichi
>
> Mayroon ba rito na naka-attend na, ok lang ba na mag-appear lang ako
> dun one Sunday? Or kailangan ko talagang mag-text?
>
>
Yes, you can just drop by at around 7:30am, every Sunday at the back of the UP Administration Building, sa parking lot. Look for Rudolph Petalver, Irene or Tonton.
Good day!
roh mih
jath_ale <jath_ale@...> wrote:
Nako sakto nagboboard kasi ako somewhere sa UP, yun nga lang weekends supposed to be uwi ako sa'min. Gusto ko matuto magtaichi
Mayroon ba rito na naka-attend na, ok lang ba na mag-appear lang ako dun one Sunday? Or kailangan ko talagang
mag-text?
Nako sakto nagboboard kasi ako somewhere sa UP, yun nga lang weekends
supposed to be uwi ako sa'min. Gusto ko matuto magtaichi
Mayroon ba rito na naka-attend na, ok lang ba na mag-appear lang ako
dun one Sunday? Or kailangan ko talagang mag-text?
I practice and teach TC in the San Diego, CA. area. My group is very
subtle and named " INNER GRACE TAI-CHI " as being a die hard believer
on the lord JESUS CHRIST.
My style: Yang 108, 24, and Cheng Manching's short form(37),
32-form Tai-Chi sword and Kung FU Tai-Chi fan.
I grew up in Manila and watching with awe those Chinese practicing TC
in Luneta Park. I got involved in a more external martial art- SHOTOKAN
karate rather than TC when I was a young man. Now it is all TC for me,
and it had turned around my life in many ways specially the spiritual
aspect.
Again thanks for welcoming me.
Dan Mariano
Dr. Roger Jahnke, author of the book "The Healing Promise of Qi". gives the following list of sensations which indicate that qi or chi as at work in the body:
tingling in the hands, feet, cheeks
feeling fluffy internally, like clouds moving inside
a sense of flowing or circulating
feeling radiant or luminescent
feeling that the surface of the body is porous
spreading warmth in either the limbs or torso
the feeling of being tipsy on wine
energy moving in the belly
release of tension in shoulders or neck
decrease of pain
sensation of a magnetic field between the hands
sensation of heat coming from the hands as they pass over the face or body parts
the urge to cry or the release of tears
a sense of reconnecting with a lost part of oneself
a
sense of the transcendental or spiritual
a feeling of coming home
a feeling of ecstasy or bliss
The author says that the qi sensation is unique to each person.
In own experience, after I do my tai chi and qigong routine,I feel so light. It feels so good.
Dr. Jahnke describes a simple exercise to feel the sensation of qi. Although the exercise described is based on a standing position, it can be done also while sitting. It goes this way: Bring your hands together with the palms facing each other. Deepen your breath and relax.Slowly bring your hands apart, then together, then apart, many times, as if you are playing an accordion. Eventually, you'll feel a tingling sensation in the hands an a feeling of a magnetic field between the hands. That's the qi sensation.
Try it! Good day! :-)
-- roh
mih
eleazar jacob <raze_xtreme@...> wrote:
hi.. may i ask how taichi works in our body? or how can you feel the "chi"? Are there any signs that you can feel that the "chi" is already working? thanks..=)